Even after immigration (hijrah) of Holy Prophet SAWA, companions and the families and their settlement in Yasrab became Medina tun Nabi (city of Prophet) and now simply called Medina. Quraish and Meccan never let them off the hooks. They secretly contacted, Jew settlers in and around Medina, and hypocrites there in, Abudulla bin Abbi (Abbi Salool), their leader was die hard enemy of Prophet in disguise and planned extradition of Muslims and undermining their interests. A shameful defeat in Battle of Badr, in 2nd AH (March 624) was a constant irritant in the eyes of Quraish i Mecca. Their popular and power leader Amr Bin Hasham (Abu Jehl), Utaba bin Rabiah and Ummaya bin khalaf were killed in the battle. AbuSufiyan bin Harb became the leader of Quriash by default. He forbade women to lament and weep for deads, so that their venom of revenge is not to teared out. In less than a year time he gathered a much stronger and better equiped army than Battle of Badr. He gathered more that 3000 well saesoned and trained soldiers and in 19th March 625 AD or 3rd Shawwal 3rd AH marchs towards Medina to teach Muslim a bitter lesson and to annihilate Islam.
The battle of Uhud was a reprisal against the Muslims following the battle of Badr. Some of the leading members of Quraysh such as Abu Jahl, Utbah, Shaiba, Walid, Umayya bin Khalaf, and Hanzala bin Abu Sufyan, had been killed in the battle of Badr. After the death of Abu Jahl, leadership of the Makkans had passed on to his compeer, Abu Sufyan, who was the chief of the clan of Banu Umayya. There was profound sorrow in Makkah at the loss of so many chiefs but Abu Sufyan had forbidden the bereaved families to cry and to lament their losses. Tears, he knew, could wash away malevolence from the hearts. But time and tears, he asserted, would not be allowed to heal the wounds received by the Makkan aristocracy at Badr. He himself had taken an oath that he would remain a stranger to every pleasure until he had paid the Muslims back in their own coin. He and the other leaders of the Quraysh spent a whole year of feverish activity in which they equipped and trained a new army. One year after the battle of Badr, the new army of the idolaters of Makkah was ready to take the field against the Muslims.
D. S. Margoliouth: - In March 625 Abu Sufyan left Makkah at the head of three thousand seasoned warriors. Most of them were foot soldiers but they were supported by a strong contingent of cavalry. Also accompanying the army was a band of warlike women. Their duty was to wage "psychological warfare" against the Muslims by reading poetry and by singing amatory songs to spur the courage and the will-to-fight of the soldiers. They knew that nothing held such terror for the Arabs as the jibes of women for cowardice, and they also knew that nothing was so efficacious to turn them into utterly reckless fighters as the promise of physical love. These amazons included the wives of Abu Sufyan and Amr bin Aas, and the sister of Khalid bin Walid. Abu Sufyan appears to have done his best, and, as a substitute for military music, caused or permitted the army to be followed by a company of ladies, who, by threatening and promising, were to keep the courage of the troops to its proper level; for nothing did the refugee from the battle-field dread more than the reproaches of his women-folk. The Kuraishite ladies did some certainly curious service.
Meaness, Hatred and Animosity of Hinda Binti Utaba w/o AbuSufiyan and m/o Mowiya
"The Hinda binti Ubada wife of Abu Sufyan made the suggestion that the body of Mohammed's mother Aminna should be exhumed and kept as hostage; but the Quraish rejected this suggestion (of which the practicability was surely doubtful) for fear of reprisals".
(Mohammed and the Rise of Islam, 1931)
As if the heavy overtones of sex introduced by the women of the Quraysh were not enough, Abu Sufyan invested his campaign with "religious sanctity" as well. To leave no doubt in anyone’s mind that he was engaged in a holy war against the Muslims, he placed Hubal, the idol that the clan of Banu Umayya worshipped as its supreme deity, on a camel, and carried it with him into the battle. Hubal's duty was to boost the morale of the idolaters by his presence in the battle-field.
Sex and religion were the two new components mobilized by the Quraysh (AbuSufiyan) in their war against Mohammed and Islam.
(Betty Kelan) In one howdah rode Hubal, on holiday from the Ka’aba. Abu Sufyan had well grasped that quite apart from considerations of revenge and caravan routes, he was engaged in a holy war. Muhammad Mustafa, the Prophet of Islam, also heard reports of the impending invasion of Medina by the Makkans, and he too ordered his followers to prepare themselves for defense. Seven hundred Muslims were ready to follow him into battle. The prophet stationed his army with the mountain of Uhud in its rear so that it stood facing Medina. When the Makkan army came up, it took its position in front of the Muslims so that it was standing between them and Medina which was in its rear. Perched on the summits of many camels were little huts, or howdahs, in which rode a squadron of women well trained by Hind to sing warlike ballads that would keep their menfolk in a fever pitch of rage and discourage cowardice. The battle was joined. Hind and her women moved forward with the troops, scattering about the field as closely as they dared to the fighting men, beating their tambourines with terrible clash and shouting:
"We the daughters of the shining Morning Star,
Watching you from silken beds we are,
Thrash them! in our arms we'll fold you;
Run, and nevermore we'll hold you.”
(Muhammad, the Messenger of God, 1975)
(Sir William Muir) Abu Sufyan, as hereditary leader, brought up the Meccan army; and facing Ohod, marshaled it in front of Mohammed. The banner was borne by Talha son of Abd al Ozza. The right wing was commanded by Khalid; the left by Ikrima son of Abu Jahl. Amr bin Aas was over the Coreishite horse. Flourishing the Coreishite banner, Talha, the standard-bearer of the Meccan army, advanced, and challenged the enemy to single combat. Ali stepped forth, and, rushing on him, with one blow of his sword brought him to the ground. Mohammed, who had intently watched the rapid combat, exclaimed, with a loud voice: Great is the Lord! and the cry, repeated, arose in an overwhelming shout from the whole Muslim army. (The Life of Mohammed, 1877)
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا ۗ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.
When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust. (Al-Quran ul Majeed Sura Ali Imran Ayas 121 nd 122 Ch: IV)
{Battle of Badr was eye opener for Quraish and unquenchable fire in their hearts, a big defeat by lesser and ill-equiped force never let them rest in peace. AbuSufiyan by default became chief of Quraish. He never let them off the hook and always kept them provoked and ignited. Soon they gathered a much bigger force than Badr and had 3000 mounted and and soldiers on foot. They were all seasoned fighters and marched towards Medina to take revenge. The news soon reached Medina and. Prophet accessed the strength of the Muslim fighters; hardly there were 1000 men that even not properly and adequately armed. The companions were consulted and strategy was discussed and postmortemed. The hypocrites lead by Abi Salool were of the opinion that war should be fought in the city and not to go out in open in field to face that huge army. But another Helper Sa’ad bin Ma’az strongly opposed it. He said, “This amounts to cowradness and inviting enemies to our homes and exposing our ladies to enemies. So finally it was decided to go in open and face AbuSufiyan in battle field. 1000 men marched out but 300 from followers of Abbi Salool departed from the main stream and returned to Medina, saying that they have nothing to do with war. On way back they tried to seduce to other tribe (Banu Saleema and Banu Haritha) to follow suit and to abondon Mohammad. They were almost ready to quit when Allah gave them courage to stay}.
(Sir John Glubb) The Muslims advanced with 1000 men (300 tribemen of Abdullah bin Abbi got dropped out and refused to take part in the war) against 3000 warriors from Mecca. Moreover, while the Muslims could muster only one hundred men with coats of chain-mail, and no horses, Quraish and their allies included 700 men in armor and 200 horsemen. The Meccans drew up their line facing the Muslims in such a way that the latter, with their backs to Ohad, were facing Medina, while the Quraish line confronted them with Medina in its rear, thereby interposing between the Muslims and the town. The two lines drew up opposite one another. Talha ibn Abdul Uzza, of Abdul Dar, burning with resentment at the taunts of Abu Sufiyan, and bearing the standard of Quraish, stepped out before the line and challenged any Muslim to single combat. Ali ran forward and slew him with a single slash of his sword, the Quraish standard falling to the ground. From the Muslim line rose a great shout, Allah-o-Akbar, God is Most Great." Ali's irresistible stroke had caused the standard of the Makkans, the emblem of idolatry and polytheism, to fall into the dust. He had won the first round for Islam, and had dealt the death blow to the morale of the Quraysh. When Ali returned to his lines, Talha's brother, Uthman ibn Abu Talha, made an attempt to retrieve the Makkan banner. But Hamza came out of the Muslim line, and killed him. (The Life and Times of Mohammed)
(Muhammad Husayn Haykal) When Ali ibn Abu Talib killed the carrier of Makkan flag, Talhah ibn Abu Talha, it was immediately raised again by Uthman ibn Abu Talha. And when Uthman fell at the hands of Hamzah, it was raised again by Abu Sa'd ibn Abu Talhah. At the moment he raised the Makkan flag he shouted at the Muslims. "Do you pretend that your martyrs are in paradise and ours in hell? By God, you lie! If anyone of you truly believes such a story, let him come forward and fight with me." His challenge attracted Ali who killed him on the spot. A black slave Sawab then came a woman standard bearer Ghumza binti A’alqamah The Banu Abd al Dar kept on carrying the Makkan flag until they lost nine men.
Ali, the young lion, alone had killed eight standard-bearers of the idolaters of Makkah.
Before Islam women (in Arabia) used to show themselves off not only to their husbands but to any other men they pleased. They used to go out into the open country singly or in groups and meet with men and youths without hindrance or sense of shame. They exchanged with them glances of passion and expressions of love and desire. This was done with such blaze frankness and lack of shame that Hind, wife of Abu Sufyan, had no scruples whatever about singing on such a public and grave occasion as the Day of Uhud. Among a number of tribes, adultery was not at all regarded as a serious crime. Flirting and courting were common practices. Despite the prominent position of Abu Sufyan and his society, the chroniclers tell, concerning his wife, a great many tales of love and passion with other men without implying any stain on her reputation..." (The Life of Muhammad, Cairo, 1935)
Ibn Atheer, the Arab historian, writes in his Tarikh Kamil "The man who killed the standard-bearers (of the pagans) was Ali." After the death of the ninth of his standard-bearers, Abu Sufyan ordered his army to advance and to attack the Muslim formations. When the Prophet noticed the enemy moving, he also alerted the Muslims. He held a sword in his hand, and offered it to anyone who would bring honor to it. Some hopefuls moved toward him to take it but he withheld it from them.
Deserters and Unfaithfuls
Washington Irving Hamza was transfixed by the lance of Wahshi, an Ethiopian slave, who had been promised his freedom if he should kill Hamza. Mosaab ibn Omair, also, who bore the standard of Mohammed, was laid low, but Ali seized the sacred banner, and bore it aloft amidst the storm of battle. As Mosaab resembled the Prophet in person, a shout was put up by the enemy that Mohammed was slain. The Qoreishites were inspired with redoubled ardor at the sound; the Moslems fled in despair, bearing with them Abu Bakr and Omar, who were wounded. (The Life of Mohammed)
(Sir John Glubb) It was at this time that two incidents occurred which caused a reversal in the fortunes of the Muslims, and which wrested victory from their grasp. The first of them was the death of Hamza. Hinda, the wife of Abu Sufyan, had brought with her from Makkah, a certain Wahshi, an Ethiopian slave, He was assigned the task: Kill Mohammad, Ali or Hamzah,. He said, “Mohammad, I can’t reach, Ali, I am afraid of but Hamzah, I promise to kill. She had promised to give him not only his freedom but also much gold, silver and silk and to have sex with him in the event of his success. He was noted for his skill in the use of his "national" weapon, the javelin. Wahshi hid behind a rock awaiting an opportune moment, and it soon came. Just when Hamzah killed an idolater, and lunged after another, Wahshi stood up, took deadly aim, and hurled the missile weapon against which there was no defense. The javelin caught Hamzah in the groin. Wahsi further attacked Hamzah with iron brick struck it at his chest. He fell on the ground and died almost immediately.
The other incident involved the main body of the army of Medina. The unsteadiness and the confusion of the army of Makkah had become very much visible at this time, and the Muslims assumed that they had already won a victory. In great anxiety not to miss the opportunity to plunder the enemy, they forgot their discipline. This maneuver was seen by the archers who had been posted by the Prophet at the strategic pass. They also imagined that the enemy had already been beaten, and was in retreat. They thought that if their comrades in the battle-field captured the baggage of the enemy, then they themselves would lose their share of the booty. This fear prompted them to descend into the plain below against the express orders of the Prophet. Their captain, Abdullah ibn Jubayr, adjured them not to abandon the pass but they paid no heed, and swept into the valley. Their love of booty cost the Muslims victory in the battle of Uhud! Presently, a Makkan general, one Khalid bin al-Walid, noticed that the strategic pass to the left of the army of Medina was unguarded. He immediately seized the opportunity to attack the handful of the pickets still at the pass, with his cavalry. The pickets fought bravely but all of them including Abdullah ibn Jubayr, were overpowered, and were killed. Once Khalid captured the pass, he attacked the army of Medina from the rear. The army of Medina was busy in gathering booty, utterly oblivious of everything else. Suddenly, it was startled by the charge of the Makkan cavalry in its rear. Abu Sufyan also noticed the maneuver of Khalid, and the bewilderment of the Muslims. He rallied his troops, returned to the scene of action and launched a frontal attack upon them. They now found themselves caught in a pincer movement of the enemy, and they panicked. It was now their turn to be routed. They started running but not knowing in what direction to run, and everyone ran every which way. The surprise was not confined merely to the rank-and-file of the Muslim army; it was total. Some of the leading companions of the Prophet were also carried away with others before the charge of the enemy. Among the fugitives were both Abu Bakr and Umar. It is reported by Anas bin Nadhr, the uncle of Anas bin Malik that Abu Bakr said in later times that when the Muslims fled from the battle of Uhud, I joined the run away army and left Prophet at the whelms of Quraish, and left the Messenger of God, but he was the first one to return to him. Umar often said that when the Muslims were defeated in Uhud, he ran and climbed up a hill (Tabari, History, vol. IV, p. 96). Some of the companions managed to reach Medina and others sought refuge in the mountain caves and gullies. Uthman bin Affan, the future third khalifa of the Muslims, had not taken part in the battle of Badr but he was present in Uhud. However, he found the clangor of sword and spear a little too much for his nerves, and was among the first fugitives. Shaikh Muhammad Khidhri Buck says in his biography of the Prophet that Uthman was a bashful man, and that though he fled from the battle-field, he did not enter Medina. His bashfulness prevented him from doing so. As the Muslims ran past the Prophet, he tried to stop them but no one seemed to listen. In a short time the tables were turned on them, and victory was wrenched out of their hands. It was the price they had to pay for their disobedience to their Prophet, and for their obsession with gathering booty.
إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ ۗ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
Behold! You were climbing up the high ground, without even casting a side glance at any one, and the Apostle in your rear was calling you back. there did God give you one distress after another by way of requital, to teach you not to grieve for the booty that had escaped you, and for (the ill) that had befallen you. For God is well aware of All that you do. (Sura Al i Imran Chapter 4; verse 153)
أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ
And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things. That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers (Sura Al i Imran Aya (Verse) 165 Ch: IV
{All the pain and suffering on that day of Uhad was due to their own reasons, as they forget and forgo the meassage of Prophet, got busy in loot and plunder with out full assertion, assurance and surety of complete defeat of infidles and then on transgression cowardly fled the scene of war, leaving and deserting Prophet. As Allah said in Quran ul Hakeem to judge and separate true believers from the cowards and unfaithfuls. {True Believers: - Beside Hamzah, three other Muhajirs won the crown of martyrdom in the battle of Uhad. They were Abdullah ibn Jahash, a cousin of the Prophet; Masaab ibn Umayr, an uncle of the Prophet; and Shams ibn Uthman and 67 Ansars who were martyred. Ali and a handful of other Muslims, including Abu Dujana Ansari and Umm Ammarra Ansariyya, her husband and two sons (Abdulla and A’amarah) averted this catastrophe were the true believers and rest all "The Unfaithfuls and Deserters"}
(Mohammad Hussain Haykal) Those who thought that Muhammad had perished, including Abu Bakr and Umar, went toward the mountain and sat down. When Anas ibn al-Nadr (uncle of Anus bin Malick) inquired why they were giving up so soon, and was told that the Prophet of God had been killed, he retorted: "And what would you do with yourselves and your lives after Muhammad died? Rise, and die like he did." He turned, charged against the enemy, and fought gallantly (until he was killed). Most of the Muslims had fled from the battle-field but Ali was still fighting. He was carrying the banner of Islam in one hand, and the sword in the other. He too heard the cry "Muhammad is dead." But it only made him more reckless of his own life. The Prophet, however, was in another part of the battlefield. He had been wounded, and his head and face were bleeding. A few Muslims, mainly the Ansar, were defending him. It was this little group, and its battle cries that caught Ali's attention. He tore his way through the enemy lines and came up to his comrades-in-arms. They stood surrounding the Prophet, and led by Abu Dujana, were doing the best they could to shield him from the missile weapons of the enemy. Ali was thrilled to see his master alive but he had no time to exchange greetings. The idolaters had renewed their attacks, and now it was Ali who had to beat them back. They charged repeatedly but he repulsed them each time. When somebody raised the cry that Muhammad was killed, chaos reigned supreme, Muslim morale plunged to the bottom and Muslim soldiers fought sporadically and purposelessly. This chaos was responsible for their killing of Husayl ibn Jabir Abu Hudhayfah by mistake, as everyone sought to save his own skin by taking flight except such men as Ali ibn Abu Talib whom God had guided and protected. In the battle of Uhud, many of the companions who were touted to be very brave and faithful, turned their backs upon the enemy, and ran for cover. But there were a few who did not run. One of them was Umm Ammarra Ansariyya, a lady from Medina. She was a fearless believer, and all Islam can be justly proud of her courage. She was noted for her skills as a surgeon and a nurse, and came to Uhud with the army of Medina. At the beginning of the battle, Umm Ammarra brought water for the soldiers or tended them if they were wounded. But when the Muslims were defeated and they fled from the battle-field, her role changed from that of a nurse to that of a warrior. At one time the enemy brought archers to shower arrows upon the Prophet. Umm Ammarra seized an enormous shield and held it before him to protect him from the flying missiles. Shortly later, the Makkans charged with swords and spears whereupon Umm Ammarra threw away the shield, and attacked them with a sword. One idolater came dangerously close to the Prophet but she came in front of him, and when he (the idolater) struck, the blow fell upon her shoulder. Though she was wounded, she was undismayed, and resolutely stood between the Prophet and his enemies, defying them and defying death. Shortly later, the Makkans charged with swords and spears whereupon Umm Ammarra threw away the shield, and attacked them with a sword. One idolater came dangerously close to the Prophet but she came in front of him, and when he (the idolater) struck, the blow fell upon her shoulder. Though she was wounded, she was undismayed, and resolutely stood between the Prophet and his enemies, defying them and defying death. (The Life of Muhammad, 1935, Cairo)
(D. S. Margoliouth) The doughty Ali with (some) other brave men finding him (the Prophet) huddled him into a ravine where he could be tended. Fatima Zahra, the daughter of the Prophet, came from the city with a group of Muslim women when she heard the news of the defeat of the Muslims. Ali brought water in the hollow of his shield, and Fatima Zahra washed blood from the face of her father, and dressed his wounds. (Mohammed and the Rise of Islam)
Saleh bin Kaysan told me that Hind, daughter of Utba, and the women with her, mutilated the dead companions of the Prophet. They cut their ears and noses and Hind made them into anklets and collars and she gave her (own) anklets, collars and pendants to Wahshi, the slave of Jubayr b. Mutim. She cut out Hamza's liver and chewed it, but she could not swallow it and threw it away.
Al-Hulays b. Zabban, brother of the B. al-Harith b. Abdu Manat, who was then chief of the black troops, passed by Abu Sufyan as he was striking the corner of Hamza's mouth with the point of his spear, saying: "Taste that, you rebel." Hulays exclaimed, "O Banu Kinana, is this the chief of Quraysh acting thus with his dead cousin as you see?" (The Life of the Messenger of God)
The hatred of Muhammad, Ali and Hamza was a fire that consumed Hinda. Though Hamza alone was the victim of her cannibalistic appetites in the battle of Uhud, Muhammad and Ali could not expect any different treatment from her if they had fallen into her hands. She transmitted her hatred of Muhammad and Ali to her children and grandchildren, and the generations to come.
Ali and a handful of other Muslims, including Abu Dujana Ansari and Umm Ammarra Ansariyya, her husband and two sons (Abdulla and A’amarah) averted this catastrophe.
Ali and the Battle of Uhud
Dhu'l-Fiqar. The Prophet's sword was called Dhu'l-Fiqar. On the day of Uhad after Martyrdom of Hamza and standard bearer of Islam Massiab Ibn Umair (One of the uncle of Prophet Mohammad) who had facial resemblance with Prophet was killed the standard fell to the ground, but soon picked by Ali. He was thus as much a symbol of the destruction of idolatry and polytheism as he was the symbol of the rise and rebirth of Islam. In Uhud, friend and foe both beheld with their own eyes the fantastic deeds of Ali's heroism and chivalry, and his devotion to his master, Muhammad, the Messenger of God. Ali fought the battle of Uhud with the famous sword, Dhu'l-Fiqar given to him by Prophet (its both ends were sharp and cutting and had two tongues). A traditionalist told me that I. Abu Najih said, ‘Someone called out in the battle of Uhud:
لا فتح إلا علي
لا سيف إلا ذوالفقأ ر
“There is no sword but Dhu'l-Fiqar
And there is no hero like Ali.”
(Mohammad Ishaq: “The life of Messenger of God”
Shibbly an Indian historian writes: - It was a most critical moment in the history of Islam. The idolaters charged upon the Messenger of God like furies but each time they were repelled by the edge of the Dhu'l-Fiqar. Shibbli further says that the idolaters came like "dark and threatening clouds ready to burst upon the Muslims." If Ali had not blunted the Makkan offensive, then this cloudburst would have hit Medina, and Islam would have been carried away in the spate of idolatry. If Ali too had failed in his duty as many others did, the idolaters would have killed the Messenger of God, and they would have extinguished the flame of Islam. But Ali and a handful of other Muslims, including Abu Dujana and Umm Ammarra Ansariyya, averted this catastrophe. In this lamentable battle, 75 Muslims were killed. Out of them four were Muhajirs, and the rest were all Ansars.
Aftermath of Ghazwa i Uhad and Martyrs of Uhad:
The most tragic episode of the battle of Uhad was the death of Hamza and the mutilation of his body. After the departure of the Makkans, the Prophet went to see the corpse of his uncle. The ears and the nose had been cut; the abdomen had been slit open, and its organs had been removed. He was overwhelmed with sorrow to see the martyr's body in that state, and ordered it to be covered. Hinda, the wife of Abu Sufyan and the mother of Muawiya, is called the "liver-eater" in the history of Islam. Ibn Ishaq says that she chewed up the liver of Hamza but could not swallow it. But Ibn Abdul Birr says in his book, Al-Isti'aab, that she actually made a fire in the battle-field, roasted Hamza's liver on it, and ate it!
Next day Prophet asked faithfuls to go to the battle field and carry the crops of martyred warriors to Medina and to bury them at graveyard “Janat ul Baqeh”. Thirty bodies were shifted and buried. Now comes the turn of Hamzah to be shifted, four men moved to the body and tried to lift it and put on the cart, but the body was too heavy and fixed to be moved. They called for more help and lot many people joined and tried to lift the body. All attempts failed till they sent for Holy Prophet. When Mohammad reached the scene and put his hand on the body, there came a sad weeping voice and cry from inside Uhad, “O! Prophet please, move not Hamzah, he is my pride. Let he be buried here in my lap, list I will also move where ever his body is moved” Prophet asked for graves to be digged and all remaing forty martyrs to be burried there, at the foot steps of the Uhad.
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Lamentation for Hamza: - When the Prophet returned to Medina, he heard the heart-rending lamentations of the members of the bereaved families. The kith and kin of the martyrs of Uhad were mourning their dead. He exclaimed: "Alas! There is no one to mourn the death of my uncle, Hamza." The leaders of the Ansar, upon hearing this remark, went to their homes, and ordered their women to go to the house of the Prophet, and lament the death of his uncle. When the Prophet returned to Medina, he heard the heart-rending lamentations of the members of the bereaved families. The kith and kin of the martyrs of Uhad were mourning their dead. He exclaimed: "Alas! There is no one to mourn the death of my uncle, Hamza." The leaders of the Ansar, upon hearing this remark, went to their homes, and ordered their women to go to the house of the Prophet, and lament the death of his uncle. The Prophet passed by the quarters of the Banu Abdul Ashal and Zafar and he heard them wailing for the dead. His eyes filled with tears and he said: "But there are no weeping women for Hamza." When Sa’d bin Mu’adh and Usayd b. Hudayr came back to the quarter, they ordered their women to gird themselves and to go and weep for the Prophet’s uncle. Besides Hamza, three other Muhajirs won the crown of martyrdom in the battle of Uhad. They were Abdullah ibn Jahash, a cousin of the Prophet; Masaab ibn Umayr, an uncle of the Prophet; and Shams ibn Uthman. The losses of the Ansar were very heavy. They left sixty seven dead on the field, and many more wounded. May God bless them all. (Mohammad Ibni Ishaq: The Life of the Messenger of God)
The battle of Uhad was the climactic moment of pagan opposition to Islam. Though victorious in the battle, the Quraysh were unable to follow up and to exploit their victory, and their gains were soon dissipated.
